Wednesday, November 19, 2008
mathematical waves
Oh ok I get it. I'm reading with Rhoda's eyes: I'm only ok, only rooted, when I'm calm and alone. In the world, around people, I tend to float within their spheres and lose myself; which makes learning difficult. And since this is such a difficult author to read, I'm not sure how to absorb it. Rhoda is disconnected from herself, a very real and dangerous disorder today, but I'm not sure how it was diagnosed or treated in Woolf's day (maybe she needs more dairy in her diet? Or maybe I do, in a room alone and nothing but milk until this makes sense). Occasionally while reading I pick up a phrase that really speaks to me and I think this book will be different, this time I'll get it, but those phrases are few and far between and the rest of it is outside my capabilities to understand, to internalize and learn it. It doesn't help that everything we've covered this semester has been a superficial reading of complex materials as we fly through as many works as we can fit in to the class. I need more time on each piece to acquire it, to incorporate the traditions into my individual talent.
Wednesday, November 12, 2008
The Waves--in class
- They are children at the beginning
- the interludes are italicized
- and describe a scene on the beach
- there is a metaphorical connection between the interlude and the episode (of their soliloquies)
- --time of day and how old they are or what's going on in their lives
- --first interlude, morning; first episode, childhood
- --afternoon, leaving for school
What breaks this book from conventions of novels?
- there are 6 narrators
- all 6 are main characters, growing and changing
- no minor characters
- both more characters (more major) and fewer overall (most novels have more characters, major and minor)
- Characters reveal themselves from the outside and the inside simultaneously
- no real 'setting'--where is it taking place?
- written to a rhythm, written as an arc not just a linear plot
- rhythm of life
- no winners or losers
- no good v bad
- what do they look like?
- narrators switch with rhythm, too, not just back and forth
- play-poem: listen! there are different voices in the novel
- reading this is like listening to a piece of music (like the Ring Cycle, the German version of the poetic eddas)
bildungsroman--coming of age, formation or educational novel
Bernard is the storyteller, the phrase-maker, the normal one
observant of people-notices Susan is upset, rushes to help; mediator: brings people together; imaginative: makes up the games; language becomes his method of keeping track of reality; Elvedon-imaginary place where they play (or Virginia's room of her own), the place where the characters look into the world of the author;
Susan is earthy, passionate, love/hate extremes
Associated with Vanessa, Virginia's sister and an artist
episode 1--observant of nature and natural things, loves nature and natural things; traumatized by the kiss between Jinny and Louis; jealous, love/hate strong emotions, fierceness of maternity; focus on home; looks at eyes, differentiates others by how their eyes look and how they look through their eyes;
Louis is never good enough, associated with Eliot (hence the yellow, like the yellow fog) and Prufrock! cares deeply about tradition and history, doesn't feel like he's part of any of it, loves Egypt and elephants
all alone, loneliness; different from others because his father is Australian (lower-class); great-beast stamps are his motif, great chained beast; lives a repressed life and the 'great chained beast' is his inner 'lion'; women are attracted to him, in spite of his loneliness, and it doesn't alleviate his loneliness;
Neville is emotional and 'tight', always questioning himself, associated with knives, in love with Percival?,
thinks about things that are not concrete; too delicate; doesn't talk about himself as much as the others; positive recluse, doesn't feel lonely; sickly and weaker than the others; the thing about the apple tree, death among the apple trees forever (primal fall); frozen traumatized; occupied with thoughts of things outside his control, worried about the 'big stuff': life, the universe, everything; ideas of order; though he ends up being gay, he's more of a traditionalist than the others
Rhoda is reclusive, stuck inside her own head, separate from everyone, unhappy, has no relationship to her body and has no face, dissociated/disconnected, female Septimus, intense/prophetic dreams, never figures out how to function in the world; outcast, attracted to the color white; moon-like and vacant; emptiness; sees herself as nobody, has a fragile identity; doesn't have a face; outside the loop; metaphysical-outside time and space, disconnected; totally lost and unable to relate to reality; the others experience physical alienation but Rhoda's is total, complete; always lagging behind; the only one of the group who doesn't have a father (which makes her different), and not a part of the patriarchy; constantly flying/falling/floating, not rooted at all (like Susan is rooted and oriented and attached);
Jinny is the pretty girl, the party element
all body, totally into her physical self; body and physical sensation are the center of her identity as words/bernard, beast/louis, home/susan;
comfortable in her own skin, less alienated than the others; free-spirit; self-confident; Carpe Diem; the cost of being a social butterfly: in the dark, when she's alone, she has no idea who she is; emptiness at the core of her and erodes her as she ages;
summaries
The author of this article compares Prufrock's attire with the clothing described in Chaucer, particularly the Monk's physical description in the General Prologue of the Canterbury Tales. The similarities may seem coincidental because the Edwardian style clothing was hardly uncommon but there is a certain rhyme-scheme in both that parallels. This article also offers research from the OED on the history of the word 'pin' and how it relates to Prufrock's self-worth.
Fool from Hamlet and Prufrock
The only available fool in Hamlet is already deceased, and Prufrock lives till human voices wake him and he drowns, but he exists in a sort of living death, paralyzed by his fears of rejection and he is never fully alive. The entire passage that begins "No! Am not Prince Hamlet..." contains ambiguous references to many characters in the play. Yorick mocked the meaninglessness of his world as Prufrock moans and frets over the futility of his own life, measured out with coffee spoons. Yorick appears as only as a skull; Prufrock sees his own head upon a platter.
Hamlet and Prufrock
Beginning epigraph if Prufrock, Guido's words, sets the stage for the macabre scenes of one man's sorrowful lament that he cannot reach out to his fellow humans, similar to the brief encounter between Hamlet and the ghost of his father. The epigraph allows the reader a glimpse into the Other Side, similar to the ghost of the old King Hamlet in the beginning of the play. Hamlet and Prufrock are both perplexed by an overwhelming question with similar results though the questions differ; both feel as though their world is stale and lost meaning, exist within the yellow fog. Prufrock and Hamlet also share a difficulty relating to women and spent much of their time preparing their faces to meet others, and share an intrinsic hesitancy, a wobbling back and forth on the proverbial fence before making a move.
They differ in that Hamlet does take action eventually; Prufrock dies a 1000 times before his death because he never makes his move.
Prufrock may also be compared to Ophelia as both characters drown.
Wednesday, October 29, 2008
four quartets
Burnt Norton
Rose Garden--air--vision
How do you find the timelessness inside of time?
the first (garden)world is Eden, innocence
freezing time
Section 2
garlic/sapphires organic
stars, dancing, not as much movement, suspension, zen state, life within death as opposed to death in life as in Hollow Men, moment of incarnation, epiphany as personal awareness of the moment of suspension, release from desire, ends in the rose garden
Section 3
distraction, disaffection, descent
not soul-purifying darkness however but a negative suspension, negation of imagery, the nothing
Read east coker for next week
East Coker--earth--first attempt to reclaim/answer the vision
section2 seasons and stars
stars, dancers/dancing
different times in the cycle
section 3
dark, vacant
church/christ in east coker, place where Eliot's remains are interred,
Dry Salvages--water--going down into the darkness for the transformation
Little Gidding--fire--short; the Transformation that leads to communication with divine reality
How to find stuff for research paper
- online
- check for full text (online)
- e-journal--see if we have it on as an e-journal article
- walk over to library and get journal and xerox article or send it digitally to email for free
- ILL
Monday, October 27, 2008
to the lighthouse
10 years pass as the house deteriorates and there is a radical shift of perspective
People die and the living move on
in Dalloway, there is only one day of things happening, dilated time, so much going on and everyone interacting and playing with time because the text goes back into the character's histories,
but Lighthouse is expansive and takes longer
Dalloway--flashing, quick scenes, contracted time
Lighthouse--recreating moments of being simultaneously inserting the events surrounding the special times
(back to) time passes--lights dim on characters of those who die, Lily's light is on? And Mr. Charmichael's lamp, and the darkness descends during the ten years of the war
Mrs. Ramsay's death occurs, words create pictures, read it like poetry
part 1 is set in summer, moving on to autumn, forwarding into winter and the darkness of a world at war
the Light has gone out of the World because Mrs. Ramsay dies, leaving Mr. Ramsay lost
Lily takes over but she doesn't have the same 'mythic' qualities as Mrs. Ramsay, the fullness of giving her all for those she loved; Lily is the 'road not taken' and sorta like Elizabeth Dalloway in that she has new opportunities more than she's a 'new woman'
Mr Ramsay imposes himself on everyone like the doctors who impose themselves on Septimus and Lily cannot paint because of him, rather his impositions
Mrs Ramsay made herself happy by doing for others, by fulfilling other's wishes and needs; Lily does not find happiness by doing for others and Mr Ramsay doesn't get it, doesn't understand why things are the way they are
All he needed was her to say something anything nice--she compliments his boots as a last resort and bam! their relationship is healed
Monday, October 20, 2008
Ash Wednesday
But Eliot has escaped the 'prison of the self' and joined the Holy Mother Church and perhaps found peace with something greater than himself, surrendered his individual talent to the tradition.
desiring this man's gift (not art! b/c he has the art but not the gift of inspiration) and that man's scope
and no longer strive to strive towards such things--perhaps he found his gift with his conversion? since the aged eagle stretched it's wings (in keeping with the bird reference from the Shakespearean sonnet) however this bird is not a lark singing praise but an old eagle mourning
selfish desires; no longer burdened by the opinions of others; no longer cares what others think he's given up on people (since he's an eagle) and the (now vanished) power of the usual reign is what held Prufrock back.
Unlike Prufrock, where he stays in the dreamworld (...till human voices wake us and we drown) and the Waste Land, staying in the dry lands and hearing the thunder but never reaching the rain, and Hollow Men who never cross the river to death's other kingdom, Ash Wednesday's liminality(?) allows the author to cross the boundaries, cross the threshold from frustration towards relief: he's moving up, spiraling up towards heaven instead of circling around the same level of hell.
Has to stop torturing himself in order to allow God a place in his heart
2nd stanza--cleansing and crossing the threshold to climb the stair in 3rd stanza
Saturday, October 11, 2008
Mrs Dalloway
Miss Killman harbors resentment for her state in life, her low rung on the social ladder, and her resentment keeps her from advancing beyond her state. She's become a monster, the monster she projects on to Clarissa really comes from within herself. Woolf chose her words well when she described Miss Killman as the monster within her "lost her malignity...and became...merely Miss Killman, whom Heaven knows Clarissa would have liked to help"(p 190). Clarissa seems superficial, and she has no idea where or what the equator is (p 185), so she's pitifully uneducated, and the opposite of Miss Killman because she is everything Miss Killman is not. While Miss Killman prides herself on her suffering to bring her knowledge (p 196) and her education to sustain herself financially, Clarissa gains knowledge through observation of what goes on around her and is sustained by her husband's income. Clarissa has no need to know where or what the equator is but is aware of her surroundings; Miss Killman has no need to know what's going on with the world now but teaching history puts food in her mouth and money in her pockets to survive. Each is educated in the way she needs, to get her through her day and make it to another; neither would survive in the other's world.
Clarissa reminds me of my best friend because she can throw the best parties, always has the right food and the right amount (I do the cooking, she just tells me how many people and a vague idea of each of their lives so I can plan the menu; she can't cook and I can't keep up with that many people), and I'm sad because she and Miss Killman could be good together if they were able to use each other's strengths to surpass each other's weaknesses (or at least get along for Elizabeth's sake).
Monday, October 6, 2008
Oct. 6 Class
Wednesday, October 1, 2008
themes from What the Thunder said
I must admit, though, that I didn't see much in the words Eliot wrote and extrapolated this from several sites.
Monday, September 29, 2008
Waste Land in class (the most important poem of the 20th century)
It's greatness lies in it's ability to connect with us all, as in Prufrock and Eliot's other early poetry.
Traveling through a series of images (sorta like Dante?) Go home and listen to Eliot read it and check out the power point.
----The tarot prediction in the first section is explicated throughout the rest of the poem; the next four parts explain/live out the prediction in the Burial of the Dead.
Luke Skywalker is the Hanged Man! In Episode 2 when he loses his hand and falls off the antenna upside down. Upside-down means it will be resurrected and reversed.
This is the most helpful hypertext I could find:
http://world.std.com/~raparker/exploring/thewasteland/table/explore5.html
Burial of the dead
What's wrong with the world, how the earth is now a waste land
Begins the same as Chaucer--in April, so he's well-read/well-versed in literature
Game of Chess
Failures of married love/life the game isn't being played right; the strategies are wrong; how to make life worth living again through love and marriage
Fire Sermon
Failure of lust (unstructured love); awkward love/sex relationships; sexuality and desire (stirred by spring rain?); practicing 'free love' in a philosophical way, of course;
Death by water
low point; sparagmos;
Thunder said
Eliot's last attempt to make sense of the world before converting to Christianity; water cures the waste land since it's dry and rocky;
Blog the themes I identified in parts of Burial, sections 2, 3 and 5 (I'm a 5!)
"Full Fathom Five..."
(From "The Tempest")Full fathom five thy father lies;
Of his bones are coral made;
Those are pearls that were his eyes;
Nothing of him that does fade,
But doth suffer a sea-change
Into something rich and strange.
Sea-nymphs hourly ring his knell:
Ding-dong,
Hark! Now I hear them – Ding-dong, bell.
Waste Land
The Chess Game had a different meaning for me. I spent this summer in group therapy for a very old event that changed my life; it took me 15 years to come forward and ask for help. I admit I didn't "get it" but when I read the interpretations and learned that the Chess game is a cover-up and a description of a rape, I read it again with old eyes and came away with the nightingale who filled all the desert with inviolable voice: that's how the group sessions felt, actually, being able to give voice to such a terrible act and the struggle to find meaning in the senselessness of it, and that sometimes a death is merely symbolic and just to give life to something new. Yes, I understand the sacrifice of the old king for a bountiful harvest; I've always been enamored of ancient legends and myths, and tarot is nothing new but I studied I suppose a different pantheon with different symbols.
Friday, September 26, 2008
The waste land
Well at least it's not just me that doesn't get it! I'm quite frustrated.
Monday, September 22, 2008
room
1. general topic of chapter (s)
2. most important section, carries thematic weight, close reading
3. other thematic issues carried over from rest of book
4. compare/contrast with tse
5. problematic passages (don't understand or self contradicting)
went to the British Museum to research; BM is "where it's at" at the time for any research. everybody who's anybody went there to do their research.
Male/female dichotomies--contradicting ideas about women; we were the literary ideal yet in truth, flung about the room and owned by any male in the family be it father or husband
Money--allows for education and the opportunities to write
p38-freedom! I need not hate any man, he can take nothing from me; I need not flatter, he has nothing to give me.
subjective/objective--usually subjective, Virginia flips into objective and impersonal at times, like she flips truth/lies while fact-finding
Ch 3--
fictional story of Shakespeare's sister, Judith and history of women writers (made up the earlies story since there is no history of women that far back to Elizabethan women) and covers several known women-writers.
Why weren't there more woman writers? They couldn't own property because they were property; had no access to education or reading; Brontes (female authors, sisters) all published under pseudonyms (____ Bell)
p56 You shouldn't be able to tell what the writer is thinking, the writer's personality should not pervade through his/her work. The work should stand alone; grudges, spites and antipathies do not show through in Shakespeare's works and that makes him a good author.
the Great Artist is impersonal, objective
Ch 4--
the learning? lonely? world of the female writer; giving us (the readers) a coherent history of women writers, offering an alternate cannon!
p63 a contrast to Eliot who was not a fan of the romantics puts writers on a pedestal above ordinary people on the street
p64 a woman, the first who makes her living on writing, and the middle-class women who begin to write
Histories are written by men, who catalog wars, because Men think wars are important but Virginia Woolf writes about the beginning of women writing a lot as the significance worth noting over wars (Did women have a renaissance and what was it?)
Jane Austin--did not have a room of her own, was constantly disturbed by comings and goings in the public parlor of the home, yet nothing of her life shows through to harm her work, not distracted by pettiness, anger and fear.
Wednesday, September 17, 2008
8-Hamlet and others
As for the metaphysical poets, I enjoy the reading for the pleasant development of words as the subject progresses. I find the poems to be great works because they are lovely and justified, and do not as a rule try to pick apart pretty things just to discern their underlying meaning. Metaphors are not my strong point, I think, and admire the poets who excel in their use ( I watched too much tv as a child perhaps). "The poets of the 17th century, the successors of the dramatists of the 16th, possessed a mechanism of sensibility which could devour any kind of experience" I believe suggests what TIT states, that a great work of art is not created simply because the subject is great. Beauty is in the eyes of the beholder and the poem just preceding the quote, beginning with "One walked between his wife and child;/with measured footfall firm and mild..." simply yet elegantly illuminates the simple beauty of a family, happy together. God made mountains and forests and oceans and humans, all of which are beautiful in themselves, but when human nature lends towards the chaotic, there is great beauty in the harmony we seldom create together and the words that describe this harmony, in my opinion, are greater because the subject is so much more obscure than the simplicity of describing the beauty of the lake or river, because it is less easily obtained.
adding clasmates blog urls
Monday, September 15, 2008
7-Tradition and the Individual Talent
the work, the poem itself as opposed to the poet
which is more beautiful: a poem about grand beauty, or the beauty in the everyday? (the progression of words and word-images, development of the subject)
As an aspiring writer myself, I of course model my works after what I've read before. When I read a fantastic story, I try to recreate it (my favorite inspiration is generally Borges; I like the way he makes the ordinary extraordinary). I like reading a fantastic story and finding out at the end it was simply something mundane that the author looked at through a different lens. Is what I write new and fantastic? No; it's traditional, modeled after a style I fancy at the moment, but it's new for me if it's a subject or style I've never come across before (some are good, some are pitiful attempts at greatness that fall far short) but even the stories that don't pass muster are part of the process, part of the cannon (in this case, my own personal canon) and each attempt changes forever the future forays into this style or that. Eliot is quite critical of writers, rather critics, who only look for what's new but how do you discern what is 'new' if you don't know what else is there?
I find that works that discuss the everyday and make it beautiful are my favorites. I read a poem once about a shiny metal goddess whose worshipers placed offerings in her belly and she gave them bread and cookies. The metal goddess was a Hobart mixer (like a Kitchen Aid mixer on your counter but the gigantic, industrial floor model). I'd never thought of working as a baker like that, and I've made my share of sheet cakes and loaves by the dozen in commercial kitchens, berating the choices that brought me into the heat of the kitchen, but jobs like that have a beauty of their own, too, if you know where to look. Not everybody goes to the Alps, so reading a poem about them may create images in my mind but only if very skillfully written. Most of us, even those who don't cook, at least know the machines that line the shelves at Target and Bed, Bath and Beyond and can picture the metal goddess in a new light next time you go shopping after reading that poem and find beauty in the every-day ordinary as it becomes extra-ordinary. How does a feeling become an emotion? Do you have to 'experience' the feeling often before it transforms itself or does it simply rise in intensity and recreate itself into the more solid designation of emotion? And who determines which it is? The poet, the poem or the reader? "Whoever has approved this idea of order, of the form of European, of English literature, will not find it preposterous that the past should be altered by the present as much as the present is directed by the past". So every time I've ever poured ingredients into a mixing bowl, I was placing my offerings into the goddess who exchanged my gift into a gift for me. How wonderful it is to bake and be part of the fantastic ritual of feeding my loved ones! I had no idea how the exchange was part of a plan; I just thought I wanted a cookie. So now my feelings about working as a baker have been changed by words, exchanged the feelings I had years before I experienced the poem, and feelings become emotions attached to the action of creating yummy things from plain old boring ingredients.
6-kew and mark
Mark was the first of Woolf's works that I've ever attempted to read and I found it very difficult to follow as she meandered through time with various fantastic explanations for this curious mark on the wall she was not interested enough in to stand up and find out just what it was. I get lost in reveries, especially with the flickering tongues of fire (whose image is forever ruined by Harry Potter's communication system and faces popping out of fire places, talking). It was interesting that when a human voice woke her from her reverie, she did not drown like Eliot/Prufrock but was freed by the knowledge that the mysterious mark on the wall was a snail: mystery over! Her works, while confusing, seem to have cheerful, happy overtones that uplift the determined reader who wades through all the trails of her reveries.
Kew gardens, when I read it, was of course difficult to follow but at least I'd had other stories by Woolf under my belt by then and expected the digressions. But the snippets of conversations that the reader is privy to in this story are just what a snail living in such a garden would hear. How confusing people must seem when one only knows bits and pieces! From the perspective of the snail, the entire world of humans must indeed seem large and knowledge only gained in pieces. The story flowed like a walk in the garden, too, and wasn't as confusing as Mark, in which the narrator never actually got up from the chair or did anything at all. In Kew, there is action observed and discussed as it occurs. And the little snail remains while the world goes on about, unaware of it's existence.
Friday, September 5, 2008
I started A Room of One's Own today and got totally lost in her reverie before dinner was served so I was completely confused when she stopped mid-sentence and jumped to the next paragraph with dinner being served; it was quite vexing and I had to go back a page or two to figure out where I went wrong only to discover that she really did jump around like that.
I'm not sure how to follow her reveries. I meander through my writings, too, sometimes and during conversation have been told it's difficult to follow me; now I know how frustrating it is! I did enjoy the Haunted House, though, and it gave me ideas for my second life project since the story is set in Asheham. I guess Woolf's writings just take some time to get used to. Perhaps Haunted House was easier to follow since it was shorter than the others and she didn’t jump around like a cat that’s trying to stay out of the bath tub.
I had seen the quote "One can not sleep well, live well, love well if one has not dined well" in Friend's Food with a Flair restaurant in Anderson, my favorite restaurant until the owners retired, and I'd always wondered who said that (it says Virginia Woolf, but the name didn't mean anything to me) so imagine my pleasant surprise when I found those very words in the first chapter of A Room of One's Own!